By C. G. Jung, Erich Neumann
C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was once undertaking in Berlin. Jung used to be fifty-seven years outdated and the world over acclaimed for his personal model of psychotherapy. Neumann, twenty-eight, had simply complete his stories in drugs. the 2 males struck up a correspondence that may proceed till Neumann’s demise in 1960. A lifelong Zionist, Neumann fled Nazi Germany together with his kin and settled in Palestine in 1934, the place he might develop into the founder of analytical psychology sooner or later country of Israel.
Presented right here in English for the 1st time are letters that supply a unprecedented examine the advance of Jung’s mental theories from the Thirties onward in addition to the rising self-confidence of one other towering twentieth-century highbrow who was once frequently defined as Jung’s so much proficient scholar. Neumann was once one of many few correspondence companions of Jung’s who was once capable of problem him intellectually and individually. those letters make clear not just Jung’s political angle towards Nazi Germany, his alleged anti-Semitism, and his mental thought of fascism, but additionally his knowing of Jewish psychology and mysticism. They verify Neumann’s value as a number one psychologist of his time and paint a desirable photograph of the mental effect of immigration at the German Jewish intellectuals who settled in Palestine and helped to create the kingdom of Israel.
Featuring Martin Liebscher’s authoritative advent and annotations, this quantity files essentially the most very important highbrow relationships within the heritage of analytical psychology.
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Additional info for Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann
121 Fordham (1944). 122 “The Significance of the Genetic Aspect for Analytical Psychology” was finally published in the Journal of Analytical Psychology in 1959 (Neumann, 1961a). 123 Neumann to Fordham, 30 January 1958 (NP). Introduction • lvii no further debate to bridge those differences. However, in 1981, Ford ham published an article on “Neumann and Childhood” in which he heavily criticized Neumann’s theory of childhood psychology: “I can enjoy the experience of his ‘poetry,’ especially when he interprets myth and legend; that, however, no longer justifies using vague, contradictory metaphor with which to capture states of consciousness in infancy and childhood.
It is here that the ego begins to differentiate itself through the “slaying” of the parental couple, a prerequisite for reaching the final stage, that of the highest consciousness, which is the point of departure for the assimilation of the unconscious as part of the psychological process of individuation. Jung was deeply impressed by Neumann’s study, his only reservation was Neumann’s use and understanding of the concept of the “castration complex,” which he wanted to see replaced by the term “Opferarchetyp” (archetype of sacrifice).
I am certain that he would deliver something valuable and original, and it would be equally as interesting to others as it would be of help to him to find an echo—and eventually even a publisher! 68 In his first letter to Neumann after the war, in August 1946, Jung mentions his efforts to bring Neumann back to Europe and the difficulties that attended them. And it would take another year for Neumann to achieve this return. Coming Back to Switzerland In summer 1947 Erich and Julie Neumann met Gerhard Adler and his wife in Switzerland.
Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann by C. G. Jung, Erich Neumann